Seetha, Rama and Lakshmana reach the mountain of Chitrakuta, beholding and showing one another the grandeur of the woods there. They visit the hermitage of sage Valmiki. Lakshmana builds a leaf-hut upon instructions from Rama. All of them enter the hut, after performing purification ceremony.
atha rātryām vyatītāyām avasuptam anantaram |
prabodhayām āsa śanaiḥ lakṣmaṇam raghu nandanaḥ || 2-56-1
1. atha = Then; raghu nandanaH = Rama; shanaiH = gently; prabodhayaam aasa = woke up; lakshmaNami = Lakshmana; avasuptam = who was sleeping; anantaram = uninterruptedly; raatryaam = (even when) the night; atiitaayaam = was passing away.
Then, Rama gently woke up Lakshmana, who was sleeping without break, even when the night was passing away.
saumitre śṛṇu vanyānām valgu vyāharatām svanam |
sampratiṣṭhāmahe kālaḥ prasthānasya param tapa || 2-56-2
2. saumitre = Oh; Lakshmana! shR^iNu = hear; svanam the sound; vanyaanaam = of the wild animals; vyaaharataam = resounding; valgu = beautifully; kaalaH = (It is) time; prasthaanasya = for the journey; sampratiSThaamahe = let us start.
"Oh, Lakshmana! Hear the sound of wild animals, resounding beautifully. It is time for our journey. Let us start."
sa suptaḥ samaye bhrātrā lakṣmaṇaḥ pratibodhitaḥ |
jahau nidrām ca tandrīm ca prasaktam ca pathi śramam || 2-56-3
3. saH lakshmaNaH = that Lakshmana; suptaH = who was sleeping; pratibodhitaH = being woken up; bhraatraa = by his brother; samaye = at the right time; jahau = relinquished; nidraam cha = sleep; tandriim cha = sloth; shramam cha = and strain; prasaktam = resulted; pathi = on the way.
That Lakshmana who was sleeping, being woken up by his brother at the right moment, had relinquished sleep, sloth and strain which resulted on the way.
tatautthāya te sarve spṛṣṭvā nadyāḥ śivam jalam |
panthānam ṛṣiṇā uddiṣṭam citra kūṭasya tam yayuḥ || 2-56-4
4. tataH = thereafter; te sarve = all of them; utthaaya = raised up; spR^iSTvaa = touched; shivam = the auspicious; jalam = water; nadyaaH = of the river; yayuH = and proceeded towards; tam = that; chitra kuuTasya panthaanam = path leading to Chitrakuta; aadishhTam = as suggested; R^ishhiNaa = by the sage Bharadwaja.
Thereafter, all of them raised up touched the auspicious water (took bath) in the river and proceeded towards the path leading to Chitrakuta mountain, as suggested by the sage Bharadwaja.
tataḥ samprasthitaḥ kāle rāmaḥ saumitriṇā saha |
sītām kamala patra akṣīm idam vacanam abravīt || 2-56-5
5. tataH = then; raamaH = Rama; samprasthitaH = who set out; saumitriNaa saha = along with Lakshmana; kaale = at the dawn; abraviit = spoke; idam = these words; siitaam = to Seetha; kamala patra akSiim = whose eyes looked like lotus leaves.
Rama who set out along with Lakshmana at that dawn, spoke as follows to Seetha whose eyes looked like lotus leaves.
ādīptān iva vaidehi sarvataḥ puṣpitān nagān |
svaiḥ puṣpaiḥ kiṃśukān paśya mālinaḥ śiśira atyaye || 2-56-6
6. vaidehi = Oh; Seetha! Pashya = behold; kimshukaan nagaan = Kimshuka trees; svaiH maalinaH = with their diadem; puSpaiH = of flowers; sarvataH = all over; puSpitaan = blossoming; shishira atmaye = in this winter; aadiiptaan iva = as if they are blazing up.
"Oh, Seetha! Behold Kimshuka trees with their diadem of flower blossoming all over, as if they are blazing up, in this winter."
paśya bhallātakān phullān naraiḥ anupasevitān |
phala patraiḥ avanatān nūnam śakṣyāmi jīvitum || 2-56-7
7. pashya = Let at; bhallaatakaan = these Bhallaataka; phullaan = abounding in flowers (cashew nut) trees; avanataan = bent down; phala patraiH = with fruits and leaves; anupasevitaan = unplucked; naraiH by men; shakSyaami = we can; nuunam = certainly; jiivitum = live (here).
"Look at these Bhallataka (cashew nut) trees, abounding in flowers and bent down with fruits and leaves, all unplucked by men. We can certainly live here."
paśya droṇa pramāṇāni lambamānāni lakṣmaṇa |
madhūni madhu kārībhiḥ sambhṛtāni nage nage || 2-56-8
8. lakshmaNa = Oh; Lakshmana! Pashya = behold; nage nage = in every tree; lambamaanaani = the hanging; madhuuni = honey-combs; droNa pramaaNaani = with sizes of a water-trough; sambhR^itaani = gathered; madhu kaariibhiH = by honey-bees.
"Oh, Lakshmana! Behold in every tree the hanging honey-combs, with sizes of a water-trough, gathered by honey-bees.
eṣa krośati natyūhaḥ tam śikhī pratikūjati |
ramaṇīye vana uddeśe puṣpa saṃstara samkaṭe || 2-56-9
9. eSaH = (In) this; ramaNiiye = beautiful; vana uddeshe = forest-region; puSpa samstara samkaTe = dense with a scattered mass of flowers; natyuuha = a Chataka bird; kroshati = is crying; shikhii = (and) a peacock; pratikuushati = is responding; tam = to it.
In this beautiful forest-region, dense with a scattered mass of flowers, a Chataka bird is crying and a peacock is responding to it."
mātamga yūtha anusṛtam pakṣi samgha anunāditam |
citra kūṭam imam paśya pravṛddha śikharam girim || 2-56-10
10. pashya = see; idam = this; chitra kuuTam girim = with a number of elephants wide-spread; pakSi samgha anunaaditam = (and) made to resound by a congregation of birds.
"See this Chitrakuta mountain with a high and mighty peak, wide-spread with a multitude of elephants and made to resound by a congregation of birds."
samabhūmitale ramye drumairbahubhirāvṛte |
puṇye raṃsyāmahe tāta citrakūṭasya kānane || 2-56-11
11. taata = Oh; brother! ramsyaamahe = we shall sport; kaanana = in this forest; chitrakuuTasya = of Chitrakuta; sambhuumitale = having a level-ground; ramyet = lovely; aavR^ite = extensive with; bahubhiH = many; drumaaH = trees; puNye = (and) is pure.
"Oh, brother! We shall sport in this forest of Chitrakuta, having a level-ground beautifully extensive with many trees and is pure."
tataḥ tau pāda cāreṇa gaccantau saha sītayā |
ramyam āsedatuḥ śailam citra kūṭam mano ramam || 2-56-12
12. tataH = thereafter; tau = Rama and Lakshmana; siitayaa saha = along with Seetha; gachchhaantau = traveling; chaareNa = on foot; aasedatuH = approached; chitra kuuTam shailam = the mountain of Chitrakuta; ramyam = beautiful; mano ramam = and (and) pleasant.
Thereafter, Rama and Lakshmana along with Seetha traveling on foot, approached the mountain of Chitrakuta, which was pleasant and lovely.
tam tu parvatam āsādya nānā pakṣi gaṇa āyutam |
bahumūlaphalam ramyam sampannam sarasodakam || 2-56-13
13. aasaadya = reaching; tam parvatam = that mountain; naanaa pakSi gaNa aayutam = with various flocks of birds; bahumuulaphalam = with many roots and fruits; ramyam = lovely; sampannam = rich; sarasodakam = in flowing water; (Rama said to Lakshmana as follows)
Reaching that mountain, with various flocks of birds, with many roots and fruits, lovely and rich in streaming water, Rama said to Lakshmana as follows:
manojzno.ayam tiriḥ saumya nānādrumalatāyatah |
bahumūlaphalo ramyaḥ svājīvaḥ pratibhāti me || 2-56-14
14. pratibhaati = It is appearing; me = to me; ayam giriH = (that) this mountain; svaajiivaH = yields an easy sustenance; manojJNaH = which is charming; naanaadrumalataayutaH = filled with various kinds of trees and creepers; bahumuulaphalaH = with various roots and fruits; ramyaH = (and) beautiful; saumya = Oh; Lakshmana!
"It is appearing to me that this beautiful Chitrakuta mountain yields an easy sustenance, for, it is charmingly filled with various kinds of trees and creepers with different kinds of roots and fruits."
manayaśca mahātmāno vasantya śiloccaye |
ayam vāso bhavet tāvad atra saumya ramemahi || 2-56-15
15. saumya = Oh; gentle brother! mahaatmaanaH = high-souled; munayashcha = sages also; vasanti = are staying; asmin shilochchaye = on this mountain; ayam bhavet taavat = let this become; vaasaH = the dwelling; ramemahi = let us have a pleasant resort; atra = here.
"Oh, gentle brother! High souled sages are also staying on this mountain. Let this become the dwelling. Let us have a pleasant resort here."
iti sītā ca rāmaśca lakṣmaṇaśca kṛtāñjaliḥ |
abhigamyāśramam sarve vālmīki mabhivādayan || 2-56-16
16. iti = after deciding thus; siitaa cha = Seetha; raamashcha = Rama; lakshhmaNashcha = and Lakshmana; sarve = all; kR^itaaJNjaliH = with joined palms; abhigamya = approached; aashramam = the hermitage; abhivaadayan = and offered salutation; vaalmiikim = to the sage Valmiki.
After deciding thus Seetha, Rama and Lakshmana all with joined palms approached the hermitage and offered salutation to the sage Valmiki.
tānmaharṣiḥ pramuditaḥ pūjayāmāsa dharmavit |
āsyatāmiti covāca svāgatam tu nivedya ca || 2-56-17
17. maharshhiH = the great sage Valmiki; dharmavit = who knew what is right; pramuditaH = full of delight; puujayaamaasa = honoured; taan = them; nivedya = offered; svaagatam = cordial welcome; uvaacha = and requested (them); aasyataam iti = to sit.
The great sage Valmiki, who knew what is right, full of delight, treated them with honour, offered cordial welcome and requested them to sit.
tato.abravīnmahābāhurlakamaṇam lakṣmaṇāgrajaḥ |
samnivedya yathānyāya mātmānamṛṣye prabhuḥ || 2-56-18
18. tataH = then; lakshmaNaagrajaH = Rama; prabhuH = the lord; mahaabaahuH = with mighty arms; yathaanyaayam = in accord with tradition; samnivedya = report; R^ishhaye = to the ascetic; aatmaanaam = all that concerned them; abraviit = spoke; lakshmaNam = to Lakshmana (as follows)
Then Rama, the lord with mighty arms, in accord with tradition, reported to the ascetic all that concerned them and spoke to Lakshmana as follows:
lakṣmaṇa ānaya dārūṇi dṛḍhāni ca varāṇi ca |
kuruṣva āvasatham saumya vāse me abhiratam manaḥ || 2-56-19
19. lakshmaNa = Lakshmana; saumya = the gentle brother! aanaya = bring; dR^iDhaani = strong; varaaNi cha = selected; daaruuNi = timber; kuruSva = (and) construct; aavasatham = a dwelling; me manaH = my mind; abhiratam = is fascinated; vaase = in dwelling (here)
Lakshmana, my gentle brother! Bring strong and choicest timber and construct a dwelling. My mind is fascinated in dwelling here."
tasya tat vacanam śrutvā saumitrir vividhān drumān |
ājahāra tataḥ cakre parṇa śālām arim dama || 2-56-20
20. shrutvaa = hearing; tat vachanam = those words tasya = of Rama; saumitriH = lakshmaNa; aajahaara = brought; vividhaan = various kinds; drumaan = of trees; tataH = thereafter; arimdhaan = he; the annihilator of enemies; cakre = constructed; parNa shaalaam = a leaf-hut.
Hearing those words of Rama, Lakshmana brought various kinds of trees. Thereafter, he the annihilator of enemies, constructed a leaf-hut.
tām niṣṭhatām baddhakaṭām dṛṣṭvā ramaḥ sudarśanām |
śuśrūṣamāṇam eka agram idam vacanam abravīt || 2-56-21
21. dR^iSTvaa = seeing; taam = that hut; niSThitaam = which was firmly built; baddhakaTaam = and thatched; sudarshanaam = and beautiful to look at; raamaH = Rama; abraviit = spoke; idam vachanam = these words (to Lakshmana) shushruuSamaaNam = who listened to the command; eka agram = and closely attentive.
Seeing that hut, which was firmly built and thatched as well as beautiful to look at, Rama spoke the following words to Lakshmana who listened to his command and who was closely attentive to him:
aiṇeyam māṃsam āhṛtya śālām yakṣyāmahe vayam |
kartvyam vāstuśamanam saumitre cirajīvabhiḥ || 2-56-22
22. saumitre = Oh; Lakshmana!; aahR^itya = being; aiNeyam maamsam = bring meat of the antelope; vayam = we; yakshyaamahe = shall worship; shaalaam = (this) leaf-hut; vaastushamanam = purifactory ceremony on entering the house; kartavyam = on entering the; chirajiivibhiH = by those who wish to live long.
"Oh, Lakshmana! Bring the meat of an antelope. We shall perform a purifactory ceremony while entering the house. Which is to be done by those who wish to live long."
mṛgam hatvā.a.anaya kṣipram lakṣmaṇeha śubhekṣaṇa
kartavyaḥ śāstradṛṣṭo hi vidhirdarmamanusmara || 2-56-23
23. shubhekshaNa = Oh; large-eyed; lakshmaNa = Lakshmana!; hatvaa = killing; mR^igam = the antelope; kshhipram = quickly; anaya = bring; iha = here; vidhiH = the prescribed rite; shaastra dR^iSTaH = according to scriptural point of view; kartavyaH hi = indeed is to be done; anusmara = keep in mind; dharmam = the sacred obligation."
"Oh, large-eyed Lakshmana! Killing the antelope quickly, bring it here. The prescribed rite according to scriptural point of view indeed is to be performed. Keep in mind the sacred obligation."
bhrāturvacana mājñāya lakṣmaṇaḥ paravīrahā |
cakāra sa yathoktam ca tam rāmaḥ punarabravīt || 2-56-24
24. saH lakshmaNaH = that Lakshmana; paraviirahaa = the slayer of enemies; aaJNaaya = understanding; bhraatruH = his brother's; vachanam = words; chakaara = acted; yathoktamcha = as instructed; raamaH = Rama; abraviit = spoke; punaH = again; tam = to him (as follows).
Lakshmana the slayer of enemies, understanding his brother's words, acted as instructed. Rama spoke again to Lakshmana as follows.
iṇeyam śrapayasvaitacccālām yakṣyamahe vayam |
tvarasaumya muhūrto.ayam dhruvaśca divaso.apyayam || 2-56-25
25. saumya = Oh; great brother!; shrapayasva = boil; etat = this; aiNeyam = antelope's meat; vayam = we; yakshyaamahe = shall worship; shaalaam = the leaf-hut; ayam = this; divasaH = day; ayam = (and) this; muhuurtaH api = instant also; dhruvaH = are of a distinctive character; tvara = be quick.
"Oh, gentle brother! Boil this antelope's meat. We shall worship the leaf-hut. This day and this instant also are of a distinctive character. Be quick."
sa lakṣmaṇaḥ kṛṣṇa mṛgam hatvā medhyam patāpavān |
atha cikṣepa saumitriḥ samiddhe jāta vedasi || 2-56-26
atha = then; saH lakshmaNaH = that Lakshmana; prataapavaan = the strong man; saumitriH = and son of Sumitra; hatvaa = killing; medhyam = the holy; kR^iSNa mR^igam = black antelope; chikSepa = tossed; jaata vedasi = in a fire; samiddhe = ignited.
Then, Lakshmana the strong man and son of Sumitra, killing a holy back antelope, tossed it in an ignited fire.
tam tu pakvam samājñāya niṣṭaptam cinna śoṇitam |
lakṣmaṇaḥ puruṣa vyāghram atha rāghavam abravīt || 2-56-27
27. parijJNaaya = feeling certain; pakvam = it is cooked; niSTaptam = and heated thoroughly; chinna shoNitam = with no blood remaining; lakshmaNaH = Lakshmana; atha = thereafter; abraviit = spoke; raaghavam = to Rama; puruSa vyaaghram = the lion among men (as follows).
Feeling certain that it is cooked and heated thoroughly with no blood remaining, Lakshmana spoke to Rama the lion among man as follows:
ayam kṛṣṇaḥ samāpta angaḥ śṛtaḥ kṛṣṇa mṛgo yathā |
devatā deva samkāśa yajasva kuśalo hi asi || 2-56-28
28. ayam = this; kR^iSNaH mR^igo = black antelope; samaapta angaH = with its complete limbs; shR^itaH = has been cooked; sarvaH = completely; mayaa = by me; deva damkaasha = Oh Rama; remsembling god!; yajasva = worship; devataaH = the deities; asi ahi = you are indeed; kushalaH = skilled (in such act)
"This black antelope, with its complete limbs, has been cooked completely by me. Oh, Rama resembling God! Worship the concerned deity, as you are skilled in that act."
rāmaḥ snātvā tu niyataḥ guṇavān japya kovidaḥ |
samgraheṇākarotsarvān mantran satrāvasānikān || 2-56-29
29. raamaH = Rama; guNavaan = the virtuous man; japyakovidaH = and the learned man in chanting of prayers; snaatvaa = after taking bath; niyataH = with subdned mind; samgraheNa = briefly; akarot = chanted; sarvaan = all; mantran = the sacred scripts; satraavasaanikaan = which are to be chanted at the end of a purifactory ceremony.
Rama, the virtuous man and the learned man in chanting of sacred spells, after taking bath and with subdued mind, briefly chanted all the sacred scripts to be chanted at the end of a purifactory ceremony.
iṣṭvā devagaṇān sarvān viveśāvasatham śuciḥ |
babhūva ca manohlādo rāmasyāmitatejasaḥ || 2-56-30
30. iSTvaa = worshipping; sarvaan = all; devataagaNaan = classes of deities; shuchiH = and getting purified; vivesha = (Rama) entered; aavasatham = the house; babhuuva cha = there was; manohlaadaH = a heartful joy; raamasya = in Rama; amita tejasaH = with a limitless splendour.
Worshipping all classes of deities and getting himself purified, Rama entered the house. There was a heartful joy in rama, with his limitless splendour.
vaiśvadevabalim kṛtvā raudram vaiṣṇavameva ca |
vāstusaṃśamanīyāni maṅgaldāni pravartayan || 2-56-31
japam ca nyāyataḥ kṛtvā snātvā nadyām yathāvidhi |
pāpa saṃśamanam rāmaḥ cakāra balim uttamam || 2-56-32
31-32. kR^itvaa = after offering oblations; raudram = to lord Rudra; vaishhNavamevacha = and lord Vishnu; raamaH = rama; vaishvadevabalim = offered tribute to Vaishvadeva; pravartayan = (and) performed; maN^gaLaani = benedictions; vaastu samshamaniiyani = relating to purification of house; kR^itvaa = performing; japamcha = a silent prayer; nyaayataH = as per prescribed rites; snaatvaa = taking bath; nadyaam- in the river; yathaavidhi = as prescribed; chakaara = (and) offered; uttamam balim = excellent tribute; paapa samshamanam = for removing sins.
Having taken bath in the river as prescribed Rama offered oblations to Lord Rudra and Lord Vishnu after offereing tributes to Vaisvadeva. He performed benedictions relating to the purification of house and also a silent prayer as per prescribed rites. He finally offered excellent tributes to the deities, for removing sins.
Comment. Vaishvadeva: A religious ceremony which is to be performed every morning and evening and especially before the mid-day meal, followed by offering of food to the gods especially the god of fire.
vedisthalavidhānāni caityānyāyatanāni ca |
āśramasyānurūpāṇi sthāpayāmāsa rāghavaḥ || 2-56-33
33. raaghavaH = Lakshmana; sthaapayaamaasa = erected; vedisthala vidhaanaani = altars in all the quarters; aashramasya = of the hemitage; anuruupaaNi = as was fitting; chaityaani = chaityas (places for worship of lord Ganesha and others); aayatanaanicha = ayatanas (places for worship of Vishnu and others)
Lakshmana erected altars in all the quarters of the hermitage as was fitting, Chaityas (places for worship of Lord Ganesha and others) and Ayatanas (places for worship of Vishnu and others)
vanyairmālyaiḥ phalairmūlaiḥ pakvairmāṃsairyathāvidhi |
adbharjapaiśca vedoktai rdharbhaiśca sasamitkuśaiḥ || 2-56-34
tau tarpayitvā bhūtāni rāghavau saha sītayā |
tadā viviśatuḥ śālām suśubhām śubhalakṣaṇau || 2-56-35
34;35. raaghavau = Rama and Lakshmana; saha siitauyaa = along with Seetha; shubha lakshhmaNau = having auspicious characterstics; tarpayitvaa = satisfied; bhuutaani = the spirits; maalyaiH = by crowns of flowers; vanyaiH = obtained in the forest; phalaiH = by fruits; mulaiH = by roots; pakvaiH = by cooked; maamsaiH = meat; abdhiH = by water; japaishcha = by prayers; vedoktaiH = as uttered in sacred texts (Vedas); darbhaishcha = by sacred grass; sasmitkuchaiH = by fuel and Kusa grass; tadaa = then; vivishatuH = entered; sushubhaam = the auspicious; shaalaam = leaf-hut.
Rama and Lakshmana along with Seetha, having auspicious characteristics, satisfied the sirits by crowns of flowers obtained in the forest, by fruits roots and cooked meat, by water, by prayers as uttered in the sacred texts (Vedas), by sacred grass, by fuel and Kusa grass and then entered the auspicious leaf-hut.
tām vṛkṣa parṇac cadanām manojñām |
yathā pradeśam sukṛtām nivātām |
vāsāya sarve viviśuḥ sametāḥ |
sabhām yathā deva gaṇāḥ sudharmām || 2-56-36
36. sarve = all of them (Seetha; Rama and Lakshmana); sametaaH = together; vaasaaya = for residential purpose; vivishuH = entered; taam = that hut; vR^ikSa parNachchhadanaam = thatched with the leaves of trees; manoj~Naam = which was beautiful; sukR^itaam = well-constructed; yathaapradesham = at a suitable place; vivaataam = and protexted from winds; sabhaam yathaa = as entereing an assembly-hall; sudharmaam = called sudharma (in heaven); devagaNaaH = by a group of celestials.
All of them (Seetha, Rama and Lakshmana) together for residential purpose, entered that hut, thatched with leaves of trees, looking beautiful, well-constructed at a suitable site and protected from winds, as if entering an assembly-hall called Sudharma (in heavn) by a group of celestials.
aneka nānā mṛga pakṣi samkule |
vicitra puṣpa stabalaiḥ drumaiḥ yute |
vana uttame vyāla mṛga anunādite |
tathā vijahruḥ susukham jita indriyāḥ || 2-56-37
37. tadaa = then; jitendriyaaH = Seetha; Rama and Lakshmana who subdued their senses; susukham = very happily; vijahruH = strolled; vanottame = in that excellent forest; anekanaanaamR^iga pakshhisamkule = filled with many classes and multitude of beasts and birds; vR^ite = filled; drumaiH = with trees; vichitra pushhpastabakaih = having multi-colored crowns of flowers; vyaaLamR^igaanunaadite = and resonating; with sounds of elephants in rut and of antelopes.
Seetha, Rama and Lakshmana who subdued their senses, very happily strolled in that excellent forest, filled with many classes and multitude of beasts and birds, trees having multi-coloured crowns of flowers, and resonating with sounds of elephants in rut and of antelopes.
suramyam āsādya tu citra kūṭam |
nadīm ca tām mālyavatīm sutīrthām |
nananda hṛṣṭaḥ mṛga pakṣi juṣṭām |
jahau ca duhkham pura vipravāsāt || 2-56-38
38. hR6ishhTaH = delighted; nanandaH = and joyful; aasaadya = to reach; suramyam = the lovely; chitrakuTam = Chitrakuta mountain; taam = (and) that; maalyaavatim nadiimcha = river; Malyavati; sutiirthaam = provided with good descents; mR^igapakshhijushhTaam = frequented by birds and beasts; jahaucha = shed too; duHkaham = the agony; puravipravaasaat = caused by exile from Ayodhya city.
Delighted and joyful to reach the lovely Chitrakuta mountain and the river Malyavati, provided with good descents and frequented by birds and beasts, Seetha, Rama and Lakshmana shed the agony caused by their exile from the City of Ayodhya.
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ityārṣe śrīmadrāmāyaṇe ādikāvye ayodhyākāṇḍe ṣaṭpañcāśaḥ sargaḥ
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© Feb 2003, K. M. K. Murthy
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