Khara, the brother of Shuurpanakha starts out to wage war with Rama with fourteen thousand demons and with their unusual arsenal. This is the first major move of demons towards Rama that leads to the ultimate battle at the end of epic.
evam aadharShitaH shuuraH shuurpaNakhyaa kharaH tataH |
uvaaca rakShasaam madhye kharaH kharataram
vacaH || 3-22-1
1. tataH = then; shuurpaNakhyaa = by Shuurpanakha; evam rakSasaam madhye aadharSitaH = this way, demons, among, disparaged; shuuraH kharaH = valiant, Khara; kharaH = infuriated one; khara taram vacaH = hurtful, highly, words; uvaaca = spoke.
Thus when Shuurpanakha disparaged that valiant Khara amidst demons he is infuriated and spoke these highly hurtful words. [3-22-1]
tava apamaana prabhavaH krodho ayam atulo mama |
na shakyate dhaarayitum lavaNa aMbha iva ulbaNam
|| 3-22-2
2. tava apamaana prabhavaH = your, disgrace, originating from; mama atulaH ayam krodhaH = my, limitless, this, fury; ulbaNam lavaNa ambha iva = highly [bitter,] salt, water, like; dhaarayitum na shakyate = to contain, not, possible.
"This fury of mine originating from the disgrace brought on you is like the highly bitter salt water that is impossible to contain when ingested. [3-22-2]
na raamam gaNaye viiryaan maanuSham kShiiNa jiivitam |
aatma dushcaritaiH praaNaan hato yo adya vimokShyati
|| 3-22-3
3. maanuSam kSiiNa jiivitam raamam = human, one with dwindled, lifetime, Rama will be; viiryaat na gaNaye = by [his] valour, not, I do not reckon - I do not care; yaH = which Rama; aatma duH caritaiH = by his own, bad, doings; hataH = slain; adya praaNaan vi mokSyati = now, lives, is going to give up.
"I do not care the valour of that Rama for he is a human with dwindled lifetime, now going to give up his life slain by his own misdoings. [3-22-3]
baaShpaH sa.ndhaaryataam eSha saMbhramaH ca vimucyataam |
aham raamam saha bhraatraa nayaami yama
saadanam || 3-22-4
4. eSa baaSpaH = these, tears, hold back; samdhaaryataam = hold back; sambhramaH ca vimucyataam = despair, too, cast of; aham raamam bhraatraa saha = I, Rama, brother, along with; nayaami yama saadanam = send, to Terminator's, abode.
"Control your tears and cast off your despair too, for I will send Rama to the abode of the Terminator along with his brother. [3-22-4]
parashvadha hatasya adya manda praaNasya bhuu tale |
raamasya rudhiram rak{}tam uShNam paasyasi raakShasi
|| 3-22-5
5. raakSasii = oh, demoness; adya = now; bhuu tale = to earth's, surface; parashvadha hatasya = by axe, hew down; manda praaNasya = one who is with slowed down, lives - short-lived Rama; raamasya raktam uSNam rudhiram = Rama's, red, hot, blood; paasyasi = you will swill.
"Now, you demoness, you will swill that Rama's red hot blood when that short-lived one is hewed down to earth with an axe." So Khara assured Shuurpanakha. [3-22-5]
saa prahR^iShTvaa vacaH shrutvaa kharasya vadanaat cyutam |
prashashaMsa punar maurkhyaat bhraataram
rakShasaam varam || 3-22-6
6. saa kharasya vadanaat cyutam = she, frm Khara's, face - mouth, fallen; vacaH shrutvaa = words, on hearing; pra hR^iSTvaa = very, gladdened; maurkhyaat = by stupidity; bhraataram = about brother; rakSasaam varam = among demons, [you are] the best; punaH pra shashamsa = again - further, highly praised.
On hearing the words plunged from the mouth of Khara she is very much gladdened and in all her stupidity she further praised her brother highly saying, "you are the best among all the demons..." [3-22-6]
tayaa paruShitaH puurvam punar eva prashaMsitaH |
abraviit duuShaNam naama kharaH senaa patim tadaa
|| 3-22-7
7. tayaa puurvam paruSitaH = by her, earlier, denounced; punaH eva prashamsitaH = again, thus, praised; kharaH = Khara [is overjoyed]; tadaa = then; duuSaNam naama senaa patim = Duushana, named, to army, commander; abraviit = said - ordered.
Though she denounced him earlier she alone praised him now for which Khara is overjoyed, and then he ordered his army commander, namely Duushana. [3-22-7]
caturdasha sahasraaNi mama citta anuvartinaam |
rakShasaam bhiima vegaanaam samareShu anivartinaam
|| 3-22-8
8. mama citta anuvartinaam = my, will, followers of; bhiima vegaanaam = of frightful, hustle; samareSu = in combats; a+ni vartinaam = not, return, coming [unretreating]; such of those; rakSasaam = demons; catur dasha sahasraaNi = four, ten, thousand [fourteen thousand]; are there.
"Those who are the followers of my will, whose hustle will be frightful and who will be unretreating in combats, such of those demons are there in fourteen thousand numbers, aren't they. [3-22-8]
niila jiimuuta varNaanaam loka hiMsaa vihaaraaNaam |
sarva udyogam udiirNaanaam rakShasaam saumya
kaaraya || 3-22-9
9. saumya = oh, gentle Duushana; niila jiimuuta varNaanaam = blue, cloud, complexioned ones; loka himsaa vihaaraaNaam = in race, massacres [genocide,] pampering in; udiirNaanaam rakSasaam = domineering, demons; sarva udyogam = all at once, for activity - belligerence; kaaraya = make, cause them to.
"And oh, gentle Duushana, those domineering demons are with dark-clouds like complexions, and they are the pamperers of genocide, as such, cause them for a belligerency, all at once. [3-22-9]
The very sight of these black cloud like demons will be murderous to humans, as Rama exclaimed about Tataka. If the on looking humans are not dead at first sight of these demons, then these demons can pamper in killing humans
upasthaapaya me kShipram ratham saumya dhanuuMShi ca |
sharaan ca citraan khaDgaaM ca shak{}tii ca
vividhaaH shitaaH || 3-22-10
10. saumya = oh, gentle one; me = for me; ratham = chariot; dhanuumSi sharaan ca = bows, arrows, also; citraan khaDgaam ca = amazing, swords, also; vi vidhaaH shitaaH shaktii ca = diverse, sharp, power bolts, also; kSipram upa sthaapaya = promptly, before me, be positioned.
"For me, oh, gentle one, promptly position my chariot before me along with bows and arrows, amazing swords and diverse sharp power bolts. [3-22-10]
agre niryaatum icchhhaami paulastyaanaam mahaatmanaam |
vadhaartham durviniitasya raamasya raNa kovida
|| 3-22-11
11. raNa kovida = oh, war, expert Duushana; dur viniitasya = of evil, minded one; raamasya vadha artham = Rama's, for elimination, purpose of; mahaatmanaam paulastyaanaam great-souled ones, of all Paulastya clansmen [demon race]; agre = ahead of; niryaatum icChaami = to start, I wish to.
"Oh, war pert Duushana, I wish to start ahead of all the demons of ours, who are the clans-demons of the great souled Paulastya, for the purpose of elimination of that evil-minded Rama." So said Khara to Duushana. [3-22-11]
For this Maheshvara Tiirtha says: raamasya agre paulastyaanaam raakShasaanaam vadhaartham niryaatum icchaami which gives meaning: "Before Rama I wish to present all the demonic clansmen of Sage Paulastya, for the purpose of elimination, for which I am starting ahead as a starter of this elimination process..."
iti tasya bruvaaNasya suurya varNam mahaaratham |
sat ashvaiH shabalaiH yuk{}tam aacacakShe atha
duuShaNaH || 3-22-12
12. tasya = his, Khara's; iti bruvaaNasya = thus, while saying; atha duuSaNaH = then, Duushana; suurya varNam mahaa ratham = sun, coloured [dazzle,] great, chariot; shabalaiH = variegated in colours; sat ashvaiH yuktam = very good, horses, along with [yoked]; aacacakSe = informed - heralded.
While Khara is saying thus Duushana heralded saying, "Here comes the great chariot with sun's dazzle, yoked with very good horses of variegated colours." [3-22-12]
tam meru shikhara aakaaram tapta kaa.ncana bhuuShaNam |
hema cakram asaMbaadham vaiduuryamaya kuubaram
|| 3-22-13
matsyaiH puShpaiH drumaiH shailaiH candra suuryaiH ca kaa.ncanaiH |
maa..ngalyaiH pakShi
samghaiH ca taaraabhiH ca samaavR^itam || 3-22-14
dhvaja nistri.nsha saMpannam ki.nkiNii vara bhuuShitam
|
sat ashva yuk{}tam saH amarShaat aaruroha kharaH tadaa || 3-22-15
13, 14, 15. saH kharaH = he, that Khara; meru shikhara aakaaram = like Mt. Meru's, ridge, in shape; tapta kaancana bhuuSaNam = molten, gold, embellished in; hema cakram = golden, wheeled; a sam baadham = not, verily, inconvenient [not congested, having enough room, seating capacity]; vaiduuryamaya kuubaram = with studded-gems, shaft of yoke; kaancanaiH = with golden [with artefacts of gold, like]; matsyaiH puSpaiH drumaiH shailaiH = with fishes, flowers, trees, mountains; candra suuryaiH ca = moon, sun, also; maangalyaiH pakSi samghaiH ca = auspicious one, bird, flocks; taaraabhiH ca = with stars, also; sam aa vR^itam = all over, encompassed; dhvaja nistrinsha sampannam = flags, swords, endowed with; kinkiNii vara bhuuSitam = jingle-bells, best ones, decorated with; sat ashva yuktam = best, horses, yoked with; [ratham = chariot] tadaa = then; amarSaat aaruroha = with rancour, mounted.
That chariot which has a roomy cabin with its rooftop like that of the ridge of Mt. Meru, body embellished in gold, wheels golden, gem-studded yoke-to-carriage shaft, all around encompassed with golden artefacts like fishes, flowers, trees, mountains, sun, moon, and auspicious birds flocks and stars, and even decorated with jingle-bells, endowed with flags, swords, and best horses, and such as it is, Khara embarked on it with all his rancour. [3-22-13, 14, 15]
kharaH tu taan mahat sainyaam ratha carma aayudha dhvajaan |
niryaata iti abraviit prekshya duuShaNaH
sarva raakShasaan || 3-22-16
16. kharaH tu = Khara, but; mahat sainyaam = great, army; ratha carma [varma] aayudha dhvajaan = which has - chariots, skins, [shields,] weaponry, flags; taan sarva raakSasaan = them, all, demons; prekshya duuSaNaH = on seeing - on overseeing, Duushana; niryaata iti = proceed, thus as; abraviit = said - charged.
On overseeing that great army with chariots, skins shields, weaponry and flags, and even at Duushana too, Khara charged all those demons saying "proceed." [3-22-16]
tataH tad raakShasam sainyam ghora carma aayudha dhvajam |
nirjagaama jana sthaanaat mahaanaadam
mahaajavam || 3-22-17
17. tataH = then; ghora carma [varman] aayudha dhvajam = having ghoulish, skins, [shields] weaponry, flags; tat raakSasam sainyam = that, demonic, force; mahaa naadam = with blatant, blare; mahaa javam = with hasty, foray; janasthaanaat nirjagaama = from Janasthaana, issued forth.
Then that demonic force with their ghoulish skin shields, weaponry and flags, issued forth from Janasthaana, blaring blatantly and foraying dashingly. [3-22-17]
mudgaraiH paTTishaiH shuulaiH sutiikShNaiH ca parashvadhaiH |
khaDgaiH cakraiH ca hastasthaiH bhraajamaanaiH
sa tomaraiH || 3-22-18
shak{}tibhiH parighaiH ghoraiH atimaatraiH ca kaarmukaiH |
gadaa asi musalaiH
vajraiH gR^ihiitaiH bhiima darshanaiH || 3-22-19
raakShasaanaam sughoraaNaam sahasraaNi caturdasha
|
niryaataani jana sthaanaat khara citta anuvartinaam || 3-22-20
18. gR^ihiitaiH = taken; hasta sthaiH = in hands, carrying [wielding]; mudgaraiH paTTishaiH shuulaiH = maces, dart-bolts, spears; su tiikSNaiH ca = very, [razor-] sharp ones, also; parashvadhaiH khaDgaiH cakraiH ca = axes, swords, discs, also; bhraajamaanaiH tomaraiH shaktibhiH = flashing ones, power-darts, with power-bolts; ghoraiH parighaiH = dreadful ones, iron-maces; ati maatraiH kaarmukaiH = un, usual ones, bows; gadaa asi musalaiH = clubs, scimitars, pounding-shafts; bhiima darshanaiH = that are calamitous, in look; vajraiH = with thunderbolt [like weapons]; khara citta anuvartinaam = Khara's, whim, followers; su ghoraaNaam = very, fiendish one; raakSasaanaam = of demons; catur dasha sahasraaNi = four, ten, thousand, [army of fourteen thousand]; janasthaanaat niryaataani = from Janasthaana, started out.
Wielding maces, dart-bolts, and spears, and also razor-sharp axes, swords and discs, and dreadful power-darts and power-bolts that are flashing, iron maces, unusual bows, clubs, scimitars and pounding-shafts, and even thunderbolt like weapons that are calamitous in look, that army which comprises fourteen thousand fiendish demons that are the followers of Khara's whim, has started from Janasthaana. [3-22-18, 19, 20]
Earlier batch which was sent against Rama consisted fourteen demons and now it is an army of fourteen thousand demons.
taan tu nirdhaavato dR^iShTvaa raakShasaan bhiima darshanam |
kharasya atha rathaH kiMcit jagaama
tat anantaram || 3-22-21
21. nir dhaavataH = out, rushing; bhiima darshanam = of diabolic, appearance; taan raakSasaan dR^iSTvaa = thgem, demons, on seeing; kimcit tat anantaram = = a little, that, after - at their behind; atha = then; kharasya rathaH jagaama = Khara's, chariot, proceeded.
On seeing the outrush of those demons of diabolic appearance, then Khara's chariot also proceeded a little later at their behind. [3-22-21]
tataH taan shabalaan ashvaan tapta kaa.ncana bhuuShitaan |
kharasya matam aaj~naaya saarathiH paryacodayat
|| 3-22-22
22. tataH = then; saarathiH = charioteer; tapta kaancana bhuuSitaan = molten [polished] golden, adorned with; shabalaan taan ashvaan = colourful, them, horses; kharasya matam aaj~naaya = Khara's, notion, knowing [according to]; pari acodayat = set spurs to horses - speedily charioted.
Then the charioteer set spurs on those colourful horses that are adorned in polished gold according to the notions of Khara. [3-22-22]
saMcodito rathaH shiighram kharasya ripu ghaatinaH |
shabdena aapuurayaamaasa dishaH sa pradishaH
tathaa || 3-22-23
23. tathaa = that way; ripu ghaatinaH = enemy, destroyer; kharasya = of Khara; shiighram coditaH = quickly - impetuously, driven; saH rathaH = that, chariot; dishaH = quarters, sa pra dishaH = with, inter, quarters; shabdena aapuurayaamaasa = with noise, started to swell.
When the chariot of enemy destroyer Khara is driven that impetuously, it has started to swell earth's four cardinal quarters and inter-quarters with turbulence. [3-22-23]
pravR^iddha manyuH tu kharaH khara svare
ripoH vadha artham tvarito yathaa a.ntakaH |
acuucudat
saarathim unnadan punar
mahaabalo megha iva ashma varShavaan || 3-22-24
24. pra vR^iddha manyuH = speedily, escalating, rancour; khara svare = having harsh - thunderous, voice; kharaH = Khara; ripoH vadha artham = enemy, killing, intending to; antakaH yathaa = Terminator, as with; tvaritaH = hastening; ashma varSavaan = having stones, storm; mahaa balaH = overwhelming; megha iva = a cloud, like; saarathim = at charioteer; punaH = again - repeatedly; ut nadan = loudly, shouting at; acuucudat [a cuu cudat] = hurried up.
He whose voice is thunderous and whose rancour escalated speedily, and who is hastening forward like the Terminator intending to destroy his enemy, that Khara repeatedly hurried the charioteer shouting at him loudly like a overwhelming cloud that is going to storm stones. [3-22-24]
---
iti vaalmiiki raamaayaNe aadi kaavye kiShkindha kaaNDe dvaa viMshaH sargaH
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© 2002, Desiraju Hanumanta Rao [Revised : June 04]
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